A watershed event in modern European history,
the French Revolution began in 1789 and ended in the late 1790s
with the ascent of Napoleon Bonaparte.
During this period, French citizens razed and redesigned
their country’s political landscape, uprooting centuries-old institutions
such as absolute monarchy and the feudal system.
Like the American Revolution before it,
the French Revolution was influenced by Enlightenment ideals,
particularly the concepts of popular sovereignty and inalienable rights.
Although it failed to achieve all of its goals and at times degenerated into a chaotic bloodbath,
the movement played a critical role in shaping modern nations
by showing the world the power inherent in the will of the people.
the French Revolution began in 1789 and ended in the late 1790s
with the ascent of Napoleon Bonaparte.
During this period, French citizens razed and redesigned
their country’s political landscape, uprooting centuries-old institutions
such as absolute monarchy and the feudal system.
Like the American Revolution before it,
the French Revolution was influenced by Enlightenment ideals,
particularly the concepts of popular sovereignty and inalienable rights.
Although it failed to achieve all of its goals and at times degenerated into a chaotic bloodbath,
the movement played a critical role in shaping modern nations
by showing the world the power inherent in the will of the people.
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"You should hope that this game will be over soon."
Caricature of the Third Estate carrying the First Estate (clergy)
and the Second Estate (nobility) on its back.
Prelude to the French Revolution: Monarchy in Crisis
As the 18th century drew to a close,
France’s costly involvement in the American Revolution
and extravagant spending by King Louis XVI (1754-1793) and his predecessor
had left the country on the brink of bankruptcy.
Not only were the royal coffers depleted, but two decades of poor cereal harvests,
drought, cattle disease and skyrocketing bread prices
had kindled unrest among peasants and the urban poor.
Many expressed their desperation and resentment toward a regime
that imposed heavy taxes yet failed to provide relief by rioting, looting and striking.
France’s costly involvement in the American Revolution
and extravagant spending by King Louis XVI (1754-1793) and his predecessor
had left the country on the brink of bankruptcy.
Not only were the royal coffers depleted, but two decades of poor cereal harvests,
drought, cattle disease and skyrocketing bread prices
had kindled unrest among peasants and the urban poor.
Many expressed their desperation and resentment toward a regime
that imposed heavy taxes yet failed to provide relief by rioting, looting and striking.
Portrait of Louis XVI
by Antoine-François Callet (1741-1823)
In the fall of 1786, Louis XVI’s controller general, Charles
Alexandre de Calonne (1734-1802),
proposed a financial reform package that included a universal land tax
from which the privileged classes would no longer be exempt.
To garner support for these measures and forestall a growing aristocratic revolt,
the king summoned the Estates-General (“les états généraux”)
–an assembly representing France’s clergy, nobility and middle class–
for the first time since 1614.
The meeting was scheduled for May 5, 1789; in the meantime,
delegates of the three estates from each locality
would compile lists of grievances (“cahiers de doléances”) to present to the king.
proposed a financial reform package that included a universal land tax
from which the privileged classes would no longer be exempt.
To garner support for these measures and forestall a growing aristocratic revolt,
the king summoned the Estates-General (“les états généraux”)
–an assembly representing France’s clergy, nobility and middle class–
for the first time since 1614.
The meeting was scheduled for May 5, 1789; in the meantime,
delegates of the three estates from each locality
would compile lists of grievances (“cahiers de doléances”) to present to the king.
The meeting of the Estates General May 5, 1789
in the Grands Salles des Menus-Plaisirs in Versailles.
The French Revolution at Versailles: Rise of the Third Estate
France’s
population had changed considerably since 1614.
The non-aristocratic members of the Third Estate now represented 98 percent of the people
but could still be outvoted by the other two bodies.
In the lead-up to the May 5 meeting, the Third Estate began to mobilize support for equal representation
and the abolishment of the noble veto–in other words, they wanted voting by head and not by status.
While all of the orders shared a common desire for fiscal and judicial reform as well as a more representative form of government,
the nobles in particular were loath to give up the privileges they enjoyed under the traditional system.
The non-aristocratic members of the Third Estate now represented 98 percent of the people
but could still be outvoted by the other two bodies.
In the lead-up to the May 5 meeting, the Third Estate began to mobilize support for equal representation
and the abolishment of the noble veto–in other words, they wanted voting by head and not by status.
While all of the orders shared a common desire for fiscal and judicial reform as well as a more representative form of government,
the nobles in particular were loath to give up the privileges they enjoyed under the traditional system.
By the time the Estates-General convened at Versailles, the highly public debate over its voting process had erupted into hostility between the three orders, eclipsing the original purpose of the meeting and the authority of the man who had convened it.
On June 17, with talks over procedure stalled, the Third Estate met alone and formally adopted the title of National Assembly; three days later, they met in a nearby indoor tennis court and took the so-called Tennis Court Oath (“serment du jeu de paume”), vowing not to disperse until constitutional reform had been achieved. Within a week, most of the clerical deputies and 47 liberal nobles had joined them, and on June 27 Louis XVI grudgingly absorbed all three orders into the new assembly.
Le Serment du Jeu de paume, 1791
The National Assembly taking the Tennis Court Oath
(sketch by Jacques-Louis David, 1748-1825).
The French Revolution Hits the Streets: The Bastille and the Great Fear
On
June 12, as the National Assembly (known as the National Constituent
Assembly during its work on a constitution)
continued to meet at Versailles, fear and violence consumed the capital.
Though enthusiastic about the recent breakdown of royal power,
Parisians grew panicked as rumors of an impending military coup began to circulate.
A popular insurgency culminated on July 14 when rioters stormed the Bastille fortress
in an attempt to secure gunpowder and weapons;
many consider this event, now commemorated in France as a national holiday,
as the start of the French Revolution.
Storming of the Bastille and arrest of the Governor M. de Launay, July 14, 1789.
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continued to meet at Versailles, fear and violence consumed the capital.
Though enthusiastic about the recent breakdown of royal power,
Parisians grew panicked as rumors of an impending military coup began to circulate.
A popular insurgency culminated on July 14 when rioters stormed the Bastille fortress
in an attempt to secure gunpowder and weapons;
many consider this event, now commemorated in France as a national holiday,
as the start of the French Revolution.
Storming of the Bastille and arrest of the Governor M. de Launay, July 14, 1789.
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The wave of revolutionary fervor and widespread hysteria quickly
swept the countryside.
Revolting against years of exploitation, peasants looted and burned the homes of tax collectors,
landlords and the seigniorial elite.
Known as the Great Fear (“la Grande peur”),
the agrarian insurrection hastened the growing exodus of nobles from the country
and inspired the National Constituent Assembly to abolish feudalism on August 4, 1789,
signing what the historian Georges Lefebvre later called the
“death certificate of the old order.”
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Revolting against years of exploitation, peasants looted and burned the homes of tax collectors,
landlords and the seigniorial elite.
Known as the Great Fear (“la Grande peur”),
the agrarian insurrection hastened the growing exodus of nobles from the country
and inspired the National Constituent Assembly to abolish feudalism on August 4, 1789,
signing what the historian Georges Lefebvre later called the
“death certificate of the old order.”
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On 10 August 1792 the Paris Commune stormed the Tuileries Palace
and massacred the Swiss Guards
by Jean Duplessis Bertaux (1747-1819)
La bataille du Mans, 1793
The War in the Vendée was a royalist uprising
that was suppressed by the republican forces in 1796.
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The French Revolution's Political Culture: Drafting a Constitution
On
August 4, 1789, the Assembly adopted the Declaration of the Rights of Man and
of the Citizen
(“Déclaration des droits de l'homme et du citoyen”),
a statement of democratic principles grounded in the philosophical and political ideas
of Enlightenment thinkers like Jean-Jacques Rousseau (1712-1778).
The document proclaimed the Assembly’s commitment to replace the ancien régime
with a system based on
equal opportunity,
freedom of speech,
popular sovereignty
and representative government.
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(“Déclaration des droits de l'homme et du citoyen”),
a statement of democratic principles grounded in the philosophical and political ideas
of Enlightenment thinkers like Jean-Jacques Rousseau (1712-1778).
The document proclaimed the Assembly’s commitment to replace the ancien régime
with a system based on
equal opportunity,
freedom of speech,
popular sovereignty
and representative government.
The Declaration of the Rights of Man and of the Citizen of 26 August 1789
by Jean-Jaques-François Le Barbier*
The Fête de la Fédération on 14 July 1790
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celebrated the establishment of the constitutional monarchy, 1790
Graveur; Isidore-Stanislas Helman (1743-1806?).
Graveur (eau-forte); Antoine-Jean Duclos (1742-1795).
Dessinateur du
modèle; Charles Monnet (1732-180.?).
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In this caricature, monks and nuns enjoy their new freedom after the decree of 16 February 1790
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which had the added burden of
functioning as a legislature during harsh economic times.
For months,
its members wrestled with fundamental questions about the shape and
expanse of France’s new political landscape.
For instance, who would be
responsible for electing delegates?
Would the clergy owe allegiance to
the Roman Catholic Church or the French government?
Perhaps most
importantly, how much authority would the king,
his public image further
weakened after a failed attempt to flee in June 1791, retain?
Retour de la famille royale à Paris le 25 juin 1791,
après la « fuite à Varennes ».
Gravure coloriée, Musée Carnavalet, Paris.
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Adopted
on September 3, 1791,
France’s first written constitution echoed the
more moderate voices in the Assembly,
establishing a constitutional
monarchy in which the king enjoyed royal veto power and the ability to
appoint ministers.
This compromise did not sit well with influential
radicals
like Maximilien de Robespierre (1758-1794), Camille Desmoulins
(1760-1794)
and Georges Danton (1759-1794), who began drumming up
popular support
for a more republican form of government and the trial
of Louis XVI.
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Feminist agitation
Engraving of the Women's March on Versailles, 5 October 1789
The March to Versailles is but one example of feminist militant activism during the French Revolution.
While largely left out of the
thrust for increasing rights of citizens,
as the question was left
indeterminate in the Declaration of the Rights of Man,
activists such as Pauline Léon and Théroigne de Méricourt agitated for full citizenship for women.
Women were, nonetheless, "denied political rights of ‘active citizenship’ (1791) and democratic citizenship (1793).
While some women chose a militant, and often violent, path,
others
chose to influence events through writing, publications, and meetings.
Olympe de Gouges
wrote a number of plays, short stories, and novels.
Her publications
emphasized that women and men are different,
but this shouldn’t stop
them from equality under the law.
In her "Declaration on the Rights of
Woman", 1791,
she insisted that women deserved rights, especially in areas
concerning them directly,
such as divorce and recognition of
illegitimate children.
Portrait of Olympes de Gouges (1748-1793)
by Alexander Kucharsky (1741-1819)
De Gouges also expressed non-gender political views;
even before the
start of the terror, Olympe de Gouges addressed Robespierre
using the
pseudonym "Polyme" calling him the Revolution’s "infamy and shame."
She
warned of the Revolution’s building extremism saying that leaders were
"preparing new shackles if [the French people’s liberty were to] waver."
Stating that she was willing to sacrifice herself by jumping into the
Seine
if Robespierre were to join her, de Gouges desperately attempted
to grab the attention
of the French citizenry and alert them to the
dangers that Robespierre embodied.
In addition to these bold writings, her defense of the king was one of
the factors
leading to her execution.
An influential figure, one of her
suggestions early in the Revolution,
to have a voluntary, patriotic tax,
was adopted by the National Convention in 1789
Club of patriotic women in a church, 1793
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Dutch and British at Fleurus in June 1794.
by Jean Baptiste Mauzaisse
The French Revolution Turns Radical: Terror and Revolt
In
April 1792, the newly elected Legislative Assembly declared war on
Austria and Prussia, where it believed that French émigrés were building
counterrevolutionary alliances; it also hoped to spread its
revolutionary ideals across Europe through warfare. On the domestic
front, meanwhile, the political crisis took a radical turn when a group
of insurgents led by the extremist Jacobins attacked the royal residence
in Paris and arrested the king on August 10, 1792.
The following month, amid a wave of violence in which Parisian insurrectionists massacred hundreds of accused counterrevolutionaries, the Legislative Assembly was replaced by the National Convention, which proclaimed the abolition of the monarchy and the establishment of the French republic. On January 21, 1793, it sent King Louis XVI, condemned to death for high treason and crimes against the state, to the guillotine;
his wife Marie-Antoinette (1755-1793) suffered the same fate nine months later.
The following month, amid a wave of violence in which Parisian insurrectionists massacred hundreds of accused counterrevolutionaries, the Legislative Assembly was replaced by the National Convention, which proclaimed the abolition of the monarchy and the establishment of the French republic. On January 21, 1793, it sent King Louis XVI, condemned to death for high treason and crimes against the state, to the guillotine;
his wife Marie-Antoinette (1755-1793) suffered the same fate nine months later.
Following the king’s execution, war with various European powers and
intense divisions within the National Convention ushered the French
Revolution into its most violent and turbulent phase. In June 1793, the
Jacobins seized control of the National Convention from the more
moderate Girondins and instituted a series of radical measures,
including the establishment of a new calendar and the eradication of
Christianity. They also unleashed the bloody Reign of Terror (“la
Terreur”),
a 10-month period in which suspected enemies of the revolution were guillotined by the thousands.
Many of the killings were carried out under orders from Robespierre, who dominated the draconian Committee of Public Safety until his own execution on July 28, 1794. His death marked the beginning of the Thermidorian Reaction,
a moderate phase in which the French people revolted against the Reign of Terror’s excesses.
a 10-month period in which suspected enemies of the revolution were guillotined by the thousands.
Satirical cartoon from England lampooning the excesses of the Revolution
as symbolized through the guillotine:
between 18,000 and 40,000 people were executed during the Reign of Terror
Many of the killings were carried out under orders from Robespierre, who dominated the draconian Committee of Public Safety until his own execution on July 28, 1794. His death marked the beginning of the Thermidorian Reaction,
a moderate phase in which the French people revolted against the Reign of Terror’s excesses.
The execution of Robespierre and his supporters on 28 July 1794.
Note:
the beheaded man is not Robespierre, but Couthon: Maximilien Robespierre
is shown sitting on the cart,
dressed in brown, wearing a hat, and
holding a handkerchief to his mouth.
His younger brother Augustin is
being led up the steps to the scaffold.
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The French Revolution Ends: Napoleon's Rise
Orangerie du parc de Saint-Cloud —
Coup d'État des 18-19 brumaire an VIII —
Le général Bonaparte au Conseil des Cinq-Cents, à Saint Cloud. 10 novembre 1799.
Coup d'État des 18-19 brumaire an VIII —
Le général Bonaparte au Conseil des Cinq-Cents, à Saint Cloud. 10 novembre 1799.
Napoleon Bonaparte in the coup d'état of 18 Brumaire in Saint-Cloud.
by Francois Buchot (1800-1842)
On
August 22, 1795, the National Convention, composed largely of Girondins
who had survived the Reign of Terror,
approved a new constitution that created France’s first bicameral legislature.
Executive power would lie in the hands of a five-member Directory (“Directoire”) appointed by parliament.
Royalists and Jacobins protested the new regime but were swiftly silenced by the army,
now led by a young and successful general named Napoleon Bonaparte (1769-1821).
approved a new constitution that created France’s first bicameral legislature.
Executive power would lie in the hands of a five-member Directory (“Directoire”) appointed by parliament.
Royalists and Jacobins protested the new regime but were swiftly silenced by the army,
now led by a young and successful general named Napoleon Bonaparte (1769-1821).
The Directory’s four years in power were riddled with financial
crises,
popular discontent, inefficiency and, above all, political corruption.
By the late 1790s, the directors relied almost entirely on the military to maintain their authority
and had ceded much of their power to the generals in the field.
On November 9, 1799, as frustration with their leadership reached a fever pitch,
Bonaparte staged a coup d’état, abolishing the Directory and appointing himself
France’s “first consul.”
The event marked the end of the French Revolution and the beginning of the Napoleonic era,
in which France would come to dominate much of continental Europe.
popular discontent, inefficiency and, above all, political corruption.
By the late 1790s, the directors relied almost entirely on the military to maintain their authority
and had ceded much of their power to the generals in the field.
On November 9, 1799, as frustration with their leadership reached a fever pitch,
Bonaparte staged a coup d’état, abolishing the Directory and appointing himself
France’s “first consul.”
The event marked the end of the French Revolution and the beginning of the Napoleonic era,
in which France would come to dominate much of continental Europe.
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Early depiction of the tricolour
in the hands of a sans-culotte during the French Revolution.
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All this happened over 200 years ago.
Where do we stand in these days?
Where do we stand in these days?
Too many people are still fighting for their rights,
just for simple human rights,
fighting against corruption, feudalism, suppression,
despotism, intolerance, religious fanaticism, or...
...simply having enough to eat, enough to survive.
Far too many - allover the world!
just for simple human rights,
fighting against corruption, feudalism, suppression,
despotism, intolerance, religious fanaticism, or...
...simply having enough to eat, enough to survive.
Far too many - allover the world!
Va, pensiero, sull'ali dorate,
"Fly, thought, on wings of gold"
Chorus of the Hebrew Slaves - Nabucco, Verdi
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"Fly, thought, on wings of gold"
Chorus of the Hebrew Slaves - Nabucco, Verdi
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What is meant by
Liberty
Equality
Fraternity
we have to ask our self all the time.
The answer is to tolerate and respect each other,
to respect people who think differently,
who live differently and who believe differently.
To turn to each other and support each other's qualities.
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Liberty
Equality
Fraternity
we have to ask our self all the time.
The answer is to tolerate and respect each other,
to respect people who think differently,
who live differently and who believe differently.
To turn to each other and support each other's qualities.
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English text source "French revolution" with thanks to:
http://www.history.com/topics/french-revolution
and Wikipedia